Harper’s Magazine: A Gaza Diary

Harper’s Magazine: A Gaza Diary

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rendered evil?

It is regrettable, but all too likely to be true, that the parents of suicide bombers are evil, their brothers are evil, their sisters are evil, their spouses are evil, and their children are born innocent but rendered evil by about the age of eight.

Rendered evil?  Is that like rendered fat?  No, of course not, but it makes about as much sense. 

It has taken me some time to come to terms with my anger and disappointment with Israel, but I am now an unapologetic critic of Israeli actions.  Israel is the one in this conflict that has rockets, jets, helicopters, bulldozers, tanks and an army.  Israel is using her military assests to silence, terrorize and punish the Palestinian people not for suicide bombings but for dissenting?dissent which by any account is overwhelmingly justified.  If anything, the suicide bombers have played into Sharon’s bloody hands, and he has encouraged them every step of the way.  I have observed nothing but contempt from the Israeli government toward the Palestinians, whose land they occupy.  No rational assessment can conclude from current Israeli actions that the Palestinian people have any hope for the future beyond complete submission without protest, and increased suffering beneath the heel of a boot?until they are exterminated.  Israel wants ALL the land.

If there is an evil here, it certainly does not spring from the heart of a child who blows herself up in desperation and rage.  Nor does it originate in the heart of a 23 year old boy who has faced the black hole of an Israeli gunbarrel?more often than not pointed by a soldier in a livid rage?every work day for a year.  I submit to you that evil is a quality of behavior, not an entity in itself, and the side whose behavior has had the most evil effect is not the side least powerful and most villified.  Israel must change, or suffer the consequences of harboring evil, which will not come in the form af a crushing military assault like the one being waged against the Palestinians.  The consequences to Israel-the-oppressor will be a godless rot from within its own soul.  I think it has begun.

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great damage

The officers said they were worried that the truth about the level of destruction wreaked in Jenin would do Israel’s reputation abroad “great damage”.

“However many wanted men we kill in the refugee camp… there is still no justification for causing such great destruction,” said one of the anonymous officers.

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lethal salvation

What the hell is real?  And will it hurt me?  The answers, respectively, are nothing, and yes. 

What does it matter what’s real, anyway?  I mean, it’s either nothing, or everything.  Or nothing and everything.  It is a superfluous question.  Doesn’t matter.  And hurt??that’s a subjective thing.  If I’m addicted to pain killers and suddenly stop taking them, then just being awake hurts.  If I have attained a modest enlightenment around the issue of pain and suffering, then my injuries, though they hurt, serve to expand me rather than diminish me.  In the latter case, hurt is a desirable thing.  In fact, at some point beyond the fear and panic it might otherwise cause, hurt becomes a gratifying gift, the mark of an attenuated sensitivity to conscious life.

These are practical questions for me.  I have not gotten beyond the fear and panic yet to whatever it is that we call ‘real’?the true story of me playing itself out in my absence.  I’m missing it.  Though I am in this story, I am not present to it.  I get glimpses of the story of me when people, usually strangers and usually in response to my writing, make observations about me.  This is like catching a distorted reflection of myself in the chrome of a passing car.  To say the least, this is a rather eclectic and remote way of appreciating the art of my own story.  But it proves I have not vanished.  Not yet. 

I am addicted to unconsciousness.  No drugs for me, thank you.  They are not strong enough.  They just leave me groggy, but still connected.  What I want is to completely disconnect; what do the shrinks call it??dissociate.  That’s what does it for me.  In the tacky personal exposes, and in the Readers’ Digest versions of life, dissociation is described as being pushed out of your own body and floating ghostlike above it, beside it?somewhere nearby?and watching like a spectator while this horror or that is being perpetrated upon you.  I described it once rather aptly (if I do say so myself) in this snippet:

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My life is an incomplete suicide, not because I have attempted it; I have not.  But because my survival consists of half-living.  I want to live, but the agony of all the living I could do and don’t, all the emotional connections and relationships I shun, and the knowledge of people so totally alive as the guys I’ve mentioned, is getting to be too much pain. 

…and that’s just it, disconnecting hurts.  It’s the only drawback.  Otherwise I could visit and observe life comfortably, like an oceanographer in a glass sphere, visiting a shipwreck.  Warm, dry, …breathing.  As a tool for oceanography, this works.  As a tool for living life, it is an unweildy contraption requiring most of my effort just to cart it around.  It obstructs every touch and whisper, and it imposes upon anyone who would communicate with me the need make cryptic gestures in an impromptu sign language.  I am the boy in the bubble.  The only problem is that there is no goddamn reason for the bubble.  It’s worthless.  It’s useless.  And it is now causing more pain than it ever protected me from, once upon a time.  In panic now I cling to it, remembering how it saved me once.  But the quality of disconnecting, which was salvific decades ago, is rapidly becoming fatal today.

I can’t wait to see what happens next.

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the oppressed as restorers of humanity

And this from ‘,CAPTION,’current.reading’, LEFT, BELOW, WIDTH, 200, HEIGHT, 244, CSSOFF, BORDER, 1, BGCOLOR, ‘#000033’, FGCOLOR, ”, FGBACKGROUND, ‘/img/pedagogy.jpg’);”>the book I am reading:

. . . sooner or later being less human leads the oppressed to struggle against those who made them so.  In order for this struggle to have meaning, the opressed must not, in seeking to regain their humanity (which is a way to create it), become in turn opressors of the oppressors, but rather restorers of the humanity of both.

This, then, is the great humanistic and historical task of the oppressed: to liberate themselves and their opressors as well.  The oppressors, who oppress, exploit and rape by virtue of their power, cannot find in this power the strength to liberate either the oppressed or themselves.  Only power that springs from the weakness of the oppressed will be sufficiently strong to free both.

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a feeble hope

It has been a sad and depressing …week, …month, …season?  Life?  I don’t know, but I hope this darkness lifts.  And I am glad this man is in the same world as me, at the same time as me?if for no other reason than to reinforce a feeble hope I have that people are all that really matter; that connections between souls are indeed possible; and that the dirty, cheap, puny things we do to each other both personally and globally have not, yet, submerged us completely.

There may be hope.

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dangerous designs

It is not peace that Sharon seeks with the Palestinians but their surrender and expulsion. Oppression and brute force are the only language he knows. The notions of bargaining, accommodation and compromise are alien to his whole way of thinking. For him Palestinian moderation poses a far greater threat than Palestinian extremism.

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In the midst

I am in the midst of a transition (again).  The muse came briefly today, but blogger was down (again).  I have been teetering on the verge of switching to Greymatter, and (until later today, maybe) I am going that way.  Whether I abandon blogger forever, or come to my senses and return to the fold, I still need to keep them both up for a bit.  Besides, as you can see, the Greymatter version needs a lot of work.

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naked beast


From The Problem with Sharon, in the Guardian Unlimited:

What [will] be permanent is a further intensification of the hatred between the Israeli and Palestinian peoples, with all that will mean for their futures.

Israel is using one of the finest military machines on earth to exterminate dirt-poor Palestinians who have little more than rocks to throw at the advancing tanks.  Israel would have us think that the only way to stop suicide bombers is to eliminate their enemies?exterminate them. 

I once viewed Israel as a just state, a people with a dignity born of horrors survived, who posessed such enviable strength of resolve and determination of will that I began to expect miracles in whatever they chose to do.  I expected justice from a people who had risen above unspeakable injustice, and I trusted that love and unselfish compassion underpinned their fearsome power.  Maybe it was a misperception, a fantasy?a myth.  But it was a comely myth, and in that land of Israel, which I apparently saw so unclearly from this far, dwelt justice, and around it arose conflict, as it always does wherever justice dwells.  And I trusted the powerful, just state?the state that showed astounding restraint when the scuds flew by not obliterating Baghdad, which it could easily have done?I trusted Israel to use its power, its strength, and its dominance to counter enmity with forgiveness, to nurture goodness and kindness while banishing brutality and hatred from its land.  In a world of competing, petty, self-centered states, I trusted the State of Israel to be not a state, but to be Israel. 

Now Israel has shed its raiments divine, and beneath, is indistinguishable from her enemies, both past and present.  This may be the greatest tragedy I have ever known.

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river crossing

I don’t know what we expect the Palestinian people to do.  God help us, but no person can be expected to endure being brutalized for thirty five years without becoming brutal?or dead.  Perhaps Ghandi could do it.  And Mandela actually did it.  But the rarity of such greatness should increase, not decrease, our compassion for those who are driven by overwhelming rage and despair to do monstrous things.  They are not like Ghandi or Mandela, they are just like you or me, and in their place I don’t know if I would not do the same.

A  marsh  it  makes,  which  has  the  name  of  Styx,

This  tristful  brooklet,  when  it  has  descended

Down  to  the  foot  of  the  malign  gray  shores.

And  I,  who  stood  intent  upon  beholding,

Saw  people  mudbesprent  in  that  lagoon,

All  of  them  naked  and  with  angry  look.

They  smote  each  other  not  alone  with  hands,

But  with  the  head  and  with  the  breast  and  feet,

Tearing  each  other  piecemeal  with  their  teeth.

Said  the  good  Master:  Son,  thou  now  beholdest

The  souls  of  those  whom  anger  overcame;

Dante’s
Inferno – Canto VII

by Graham Usher in Jerusalem’,CAPTION,’guardian.co.uk’, HEIGHT, 15, LEFT, BELOW);” onmouseout=”return nd();”>She was eighteen, an A-student.  Aayat al-Akhras was not a terrorist, but a girl who had lost any remnant of hope when she blew herself up in a supermarket in West Jerusalem on Friday, March 29.  The young security guard who tried to stop her is either dead, or will be maimed for life.  None of these people deserve the death and destruction that has engulfed them, but it does serve the despicable purposes of some old men in suits.  Sharon has no intention of tolerating a Palestinian state, and the more he can provoke them into a hysteria of self-destruction, the better.  And Bush is in league with Mr. Sharon because Bush will be depending heavily on Israeli support when he goes after Saddam Hussein in Iraq.  Besides that, Sharon’s brutality with the Palestinian Arabs might just provoke Saddam, giving Bush even more reason to attack him.

But the truth, indeed, is from the mouths of babes, and these killing, dying, hating young people?both Israeli and Palestinian?indict the men in suits irrefutably for failing to lead unselfishly, for failing to put right ahead of hate, and for promoting fear in order to achieve their own ends instead of inspiring courage in order to advance the good of all. 

It is just overwhelmingly depressing.

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the 14th is 24

Happy 24th, Denys!  Three years ago, you were half my age.  Kisses.

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solidarity

Why am I not here

The effort is continuing right now

Regarding the Six Day War, in June of 1967, Golda Meir remarked, “We can forgive the Arabs for killing our sons.  We can?t forgive them, however, for forcing us to kill their sons.”.  In that conflict, the Isrealis were outnumbered three to one, yet they prevailed.  Today the tables have been reversed, and today it is the Palestinians who must forgive the incomprehendable agonies inflicted on them by their Isreali occupiers.  This may be possible, though it may well be more than any of us remote from the killing can rightly expect from any people.  But even beyond this, beyond forgiving the injuries recieved, now each side must additionally forgive the other for forcing it to draw the blood of its enemy’s sons. 

If I were there, even in that land of miracles, could I ever in my life forgive you for making me a killer?

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my magnificent life

I am trying to find every reason on earth not to write a word here (or anywhere, for that matter, since here is the only place I write lately, if I write).  And I have found almost all of them—reasons to not write, I mean.  Here is a partial list.  Review access logs; go to the bathroom; check e-mail; make coffee; muse on the potential of various scripting tools to do wonderous things with access logs; drink coffee; check blog to see if anyone has commented (I am a comment-whore); visit sites that link to me; visit sites that sites which link to me link to; visit all the usual sites; drink more coffee; go to bathroom, again; give passing thought to numerous pressing responsibilities; review more access logs; take the top off my scanner and rearrange all the lighting in my apartment so that I can scan my face; post the resulting image to blog; go, late, to work.

Do you think it is easy being a mute blogger, with an undiagnosed anxiety disorder and a spastic bladder, trying to hide from life while living—all without any Ativan at all?  Yeah, you’re right.  It actually is pretty easy being me, all things considered.  (Oh, that’s another one.  I can listen to NPR instead of blog.  Add that to the list.)  I mean, I could be like Yasser Arafat, with tanks and bulldozers trying to knock down my house?not to mention short and ugly.  Or I could be like Margaret Thatcher, with not only bad hair, but also too old to talk.  Instead of being just figuratively paralyzed, in my hopelessness and fear, I could be actually paralyzed like Christopher Reeve (who, by the way, is actually quite a Superman in his real life).  Or I could be dead.  A condition which, despite all of life’s frightful dark imaginings that seem to recommend it, would probably disappoint.  If everything—and I mean everything—disappoints me now, what on earth (or anywhere else for that matter) would make me think that I would find happiness in being dead?  Nonsense.  I would find disappointment in death, not because there is anything wrong with the experience itself, but because there is something wrong with my disappointment detector. 

My ‘disappointment-detector’ is like an unplugged TV.  I turn it on, and get nothing but a smoky black image, and conclude (quite prematurely) that Light no longer exists.  I am thus disappointed.  No matter that my conclusion is illogical; I am able to see the device which is telling me that Light has abandoned us.  And no matter that there are things like windows; though they are somewhat less entertaining than TV used to be, they still tend to indicate that Light is continuing on.  But the fact that Light is not gone from my life is somewhat more painful than the alternative.  I cannot explain exactly why this is.  The reason is not explained by the over-simplifying phrase ‘misery loves company.’.  On the other hand the problem is not so complex as to be unsolvable, though it often feels that way.  The best way I can explain it is to say that the loss of my magnificent life, which was lost long ago (the reasons for that are another story entirely), feels like it is survivable only as long as I pretend that there is no magnifence anywhere in life.

There is, indeed, magnificence in life.  That makes me cry.

And here am I, wringing out these tears and discovering these truths in one of the most un-original and un-novel of forums, a weblog.  Magnificent.

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scan


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Peter II

(This is a follow-up to Peter I.)

In about six hours I have to be back at work.  Right now I am feeling an awful lot like the way I feel when it comes time to do something which I have promised I will do.  The longer I wait, the less likely it becomes that the promised thing will happen.  So here’s the quick and dirty conclusion to my nostalgia over Peter:

I think the bike on the roof stunt got Peter fired, but because he was close friends with many of the people I worked with—and who knows, maybe because he actually liked me—he and I continued to cross paths, a lot.  Peter was a sailor in the deepest parts of his heart.  He shared with me his plan to live on a boat, not on a houseboat like a shoebox on the water, but on a sleek, big seaworthy sailboat.  As he shared this with me, late in our acquaintance, I was aware that it was his own mythic plan, expressive of worlds more meaning than the mere details contained.  This was Peter’s vision for his place in the world, detached from all that would have him lead a conventional life, yet plunging bow-long into a more dynamic, more threatening, more invigorating life.  He shared with me his personal mythology for engaging life more fully than he had ever been taught, and I believe he achieved it.  He was an absolutely capable person around whom I always felt secure; there was no challenge he could not meet, no goodness could occur that would not glint more brightly off his soul than any other, and there was no visible end that I could see to the mirthful kindness in his eyes.  Peter Wiedenman made a place just for me in his myth of joyous life; he told me that I would have a place with him on his sailboat when he got it, and he told me that he had intended to make no such place for anyone, until he met me. 

Such precious gifts I walked away from, pretending I did not recognize their value.  The absolute, non-erotic, spiritual beauty of generous souls like Peter has more than once scared the shit right out of me.  But worse, it scared me on a level too deep for me to know, for long before I met Peter I had chosen not to feel such depths, and to function in a superficial safe zone, unmoved by deep currents.  And even as he was loving me in the way he did, I was aware enough of its significance to carefully keep my distance from it, and to maintain the scrupulous pretense that I didn’t even know it was there.

Peter’s father had a heart attack in California one day in that summer of 1987, and Peter got on a plane, not knowing if the man would be dead by the time Peter arrived.  He came back weeks later oh so subtly changed, with just a twinge of skepticism, or maybe a slight little hint of fear.  His father survived, but I think in the ordeal Peter realized that certain relationships will never be what they could have been, and certain people will never reach that mythic place he has prepared, even when it becomes real.  I think Peter knew when he returned that some men will forever be victims, no matter how much he loves them.

Sail on, sweet Peter, over whichever shining sea you have chosen, while here I publish another whiney post, and get…

More coffee.

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